People’s Open Bible
Tripartite Tractate 15
Message of Knowledge Strengthens Being
Open in the reader →1And <he> invisibly sowed in him a word that was intended to become knowledge, and he gave him power to move away and to cast away from himself those who disobey him. In this way, he revealed himself to him. But to those who came into being for his sake, he revealed a form beyond their grasp. They therefore behaved with hostility toward one another. <He> suddenly revealed himself to them, drawing near in the form of lightning and departing like a flash of lightning. When finishing their mutual entanglement, he ended it [] through the sudden revelation, for which they were unprepared, were not expecting, and did not know.
2This frightened them, and they fell down because they could not endure the appearance of the light that had struck them. The one who appeared devastated the two orders. Just as the beings of memory <have been> called the Little One, so they have only a dim idea of the Exalted One who exists before them, and they have sown within themselves a feeling of astonishment at the Exalted One who is to be manifested. Therefore, they received his revelation and prostrated themselves before him. They became witnesses who were persuaded of <him>, acknowledging that the light which had appeared was stronger than those who resisted them.
3But those of the likeness became terribly afraid because they could not bear to hear about him in the beginning, that a vision of this kind could exist. Consequently, they plunged into the pit of ignorance called “the Outer Darkness,” “Chaos,” “Death,” and “the Abyss.” He placed them below the order of the beings of memory, given that it was evidently stronger than they were. They were considered worthy to rule over the indescribable darkness because they own it, and it is the lot assigned to them. He granted that they too would be of use in the plan of salvation that was to unfold, [] even that of which <they> were unaware.
4There is a [great] difference between the revelation for the one who came into being, the revelation for the one who was deficient, and the revelation for those who came into being because of him. He revealed himself to him within him because he is with him, sharing in his suffering, gradually giving him repose, causing him to grow, lifting him up, and giving himself to him to enjoy in a vision. But to those who fell outside, he revealed himself suddenly and in a flash. Then he quickly withdrew himself, not allowing them to gaze on him.
Composed from original Hebrew, Greek, Latin, and Ge’ez manuscripts, rendered in multiple passes to stay as close to the originals as possible. About this project